I would emphasize that the concept and practice of langar—the communal meal—at the Golden Temple (Sri Harmandir Sahib) in Amritsar embodies the core values of Sikhism: humility, equality, and selfless service. Established by Guru Nanak Dev Ji, the founder of Sikhism, and formalized by Guru Angad Dev Ji, langar represents a revolutionary idea in the context of its time, challenging the rigid social hierarchy that defined Indian society.
At the Golden Temple, langar is not just a meal; it is a powerful symbol of inclusivity and brotherhood. Here, everyone, regardless of their social status, caste, religion, gender, or background, sits on the floor and eats together. This practice highlights the Sikh belief in sarbat da bhala—the well-being of all—and promotes the dismantling of social barriers.
The langar at the Golden Temple is also a living example of seva, or selfless service, a virtue highly esteemed in Sikhism. Volunteers from all walks of life come together to prepare, cook, serve, and clean, offering their service without expectation of recognition. In doing so, they embody the teaching that true devotion lies in serving others and that the Divine resides in all.
On a broader scale, the langar at the Golden Temple reinforces the Sikh philosophy of Guru ka Langar—a communal kitchen where all can eat freely. As one of the largest free kitchens in the world, it serves tens of thousands of people daily, embodying the message of compassion and generosity. For centuries, it has fed the hungry and cared for the needy, establishing the Golden Temple as a sanctuary of solace and sustenance, both physical and spiritual.
Thus, the langar at the Golden Temple is not only a sacred practice but a profound statement of Sikhism’s enduring commitment to universal kinship, equality, and service to humanity. It serves as a beacon of the values taught by the Gurus and a reminder of our shared humanity, transcending the temporal to resonate with the spiritual.